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The latest possible date would be in the second half of the second century, shortly before this gospel was used by the Christians at Rhossus and the copy discovered at Oxyrhynchus was made.It is well known that the passion narrative which Mark used originally circulated independently of his gopel; the Gospel of John demonstrates that different versions of this early passinon narrative ewre in circulation.
All three writings, independently of each other, use an older passion narrative which is based upon an exegetical traidition that was still alive when these gospels were composed, and to which the Gospel of Matthew also had access.It is they who condemn Jesus to death and abuse him; it is they who crucify him and share out his clothes among themselves.In The Death of the Messiah, Raymond Brown maintains that the Gospel of Peter is dependent on the canonical gospels by oral remembrance of the gospels spoken in churches.The opinion that the Gospel of Peter is dependent upon the canonical gospels directly is also a common one.Ron Cameron argues that the Gospel of Peter is independent of the canonical four (The Other Gospels, pp."There's really no formula that I've encountered," says 28-year-old Andrew Reymer, a single resident of Baltimore, Maryland.
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77-8): Identification of the sources of the Gospel of Peter is a matter of considerable debate.
However, the language used to portray the passion provides a clue to the use of sources, the character of the tradition, and the date of composition.
Roman soldiers play no part until they are sent by Pilate, at the request of the Jewish authorities, to provide the guard at the tomb of Jesus.
The villians of the piece throughout are 'the Jews' - more particularly, the chief priests and the scribes.
Its sources of the passion narrative is oral tradition, understood in the light of scripture, interpreted within the wisdom movement.